Ohrid is a large town in southwestern Macedonia on the shore of Lake Ohrid
Ohrid is a large town in southwestern Macedonia on the shore of Lake Ohrid. A town of vast history and heritage, it was made a UNESCO heritage site in 1980. Nestled between high mountains up to 2,800 m and Lake Ohrid, it is not only a place of historic significence but also of outstanding natural beauty. Ohrid is the jewel in Macedonia’s crown.
Aside of the lake, Ohrid is most famous for its ancient churches, basilicas, and monasteries where Saints Kliment and Naum with the help of king Boris I (students of Cyril and Methodus) wrote their teachings and formulated the Cyrillic alphabet used in the Republic of Macedonia, as well as neighboring countries Bulgaria, Serbia and Montenegro and as far as Russia, and many of the countries of the former Soviet Union. Most of these churches charge an entry which for tourists is normally double that what locals pay, but is still worth it. It is a good idea to cover up when entering a church, but most locals will understand the inconveniences involved during a hot Macedonian Summer. There is also a wonderful ancient walled fortress at the top of the city. Churches to visit include:
Important churches
* St.Sophia church 11th c. – Cathedral of Ohrid archbishops. Fourth basilica built on this same spot (the oldest one being a Roman basilica (courthouse)). Present church was built in 1035 by archbishop Lav, front facade with the towers and the open galleries was built in 1317 by archbishop Gregory. The side porch was added when the church was turned into a mosque by the Turks. Inside is the biggest composition of 11th century frescoes preserved in the world. The main altar has scenes from the old testament and an emotional procession of angels bowing to Virgin Mary. The side altars have a fresco of the 40 martyrs (Roman soldiers left to freeze because they didn’t want to give up Christianity) which is very rarely depicted (in the left altar) and (in the right altar) portraits of Patriarchs from Constantinople, Jerusalem and Antioch, archbishops from Ohrid and Roman Popes (Ohrid archbishopcy always flirted with Roman Catholicism, so it would keep its important position with the Orthodox church). The small square in front of it was the main forum in ancient times. 100 denars
* St.Bogorodica Perivlepta 13th c. – The church was built and painted in 1295. It is dedicated to Virgin Mary, Perivlepta (from [[Greek] Περίβλεπτος]] is a attribute given to her meaning “the Omnisicent and Clairvoyant”. The benefactor was Progon Zgur, son in law of the Byzantine emperor Andronicus II. The church was painted by Michael and Eutychius, two young painters. Their work shows that styles later adopted in the Renaissance were already current in Byzantine art long before Gioto. The frescoes they painted have all the elements of the renaissance art except perspective. Important frescoes: (eastern wall) the portraits of St. Klement and Konstantin Kavasila (archbishop of Ohrid), detailed portraits with personal features; Lamentation of Christ, painted with many emotions, Virgin Mary is about to faint, a woman next is holding her, women are pulling their hair from pain in disbelief, on the right notice a woman acting reasonably and trying to stop another from pulling her hair, angels above the whole scene are crying, in the left corner notice a group of women doing what normal people do gossiping about what happened; (western wall) Prayer in the olive mountain as the apostles are sleeping take a look at their dresses and how well the artists worked with color and showed the roundness of the bodies; (northern wall) Death of Virgin Mary in order to present the holiness of the moment there is a bunch of angels coming from the gates of the sky to take her soul, above her stands Jesus holding her soul, notice her body and how familiar are the artists with the human anatomy. The figures painted by Michael and Eutychius are not presented the traditional Byzantine way, skinny, emotionless and with their thoughts wondering somewhere. They are presented like healthy, chubby young men with red cheeks. Mihailo and Evtihie are the first Byzantine artists to sign their work (on 20 different hidden locations, look on the front columns at the sword and the cloth of two holy warriors). Their work left strong influence on the Byzantine art. 100 denars to enter.
* St.John Kaneo church 13th c. – most known for its scenic location, standing on a cliff over Lake Ohrid. Notable about the cute architecture is Armenian influence in the zig-zag line of the roof of the dome. 100 denars (There are only few frescoes left inside, but the feeling of standing in centuries used sanctuary is worth the entrance).
* St.Pantelejmon – Plaoshnik – It has been very important religious center since early Christian times, if not before. It is the site of the first university in Europe, opened in the 10th c. and it is the place where the cyrillic alphabet was created. The church you see is a reconstruction of the church St.Klement built when he came here and opened the university. The 5 nave early Christian basilica in the middle of which the church stands is from the 5th century (interesting mosaics in the baptistery and in the side chapel covered with red plastic roof). The atrium was built on the side since there was no space in the front. It probably was the cathedral in early Christian times. When St.Klement came here in the 10th c. just the small round chapel that today serves as altar existed. Because of the large influx of worshipers that followed him, he enlarged the church by building the central part of the church and turning the existent church into an altar chapel, and he dedicated the church to St Panteleimon (protector of health). The closed porch and the belltower were added later in the 13th century. Before St.Klement died he dig his own grave inside the church. When the Turks came they torn the church down after a rebellion. It still attracted large number of worshipers and pilgrims so they built a mosque above it. Until recently both the mosque and the church were standing in ruins. The reconstruction is a big guess since they didn’t know anything but the shape of the church. The height, the shape of the domes and the decorations are a wild guess. Free entrance.
Smaller churches
* St.Nikola Bolnički & St.Bogorodica Bolnička These two small churches were built with dormitories around them which were used as quarantine stations for visitors of the city. After the coming of the Turks the structure of the city changed and they lost their purpose, so they were turned into hospitals. That is where the name Bolnicki comes from (bolnica – hospital). St. Nikola Bolnički was built in 1313. The small addition on the roof is an influence of the Adriatic architecture and it imitates the belltowers of the churches on the Adriatic coast. The frescoes are in decent condition, a couple of interesting portraits of some royals and Nikola one of Ohrid archbishops. Look for the fresco of God’s hand protecting the pure souls inside a tiny window. St. Bogorodica Bolnička was built in the 14th century, and the frescoes are in a bad condition. Even though the church is tiny there is a transverse vault, so the roof would imitate the shape of the cross. 50 denars for entry.
* Small St.Klement 14th c.- This tiny well hidden church is just few steps away from the Bolnicki churches. Just take the small narrow street opposite the Bolnicki churches. The small square is interesting since this street is one of the very few original streets remaining in Ohrid. It is shaped in form of gentle stairs so walking uphill would be easier. The steps are slightly curved towards the inside so when it is raining the water will stay in the middle. Opposite the church there is a traditional house. It is badly ruined but good for understanding the construction of traditional houses. The church is historically important since it is here that the bones of St. Klement were hidden after the Turks took the city. Free entrance; ask for the key in one of the houses around (they are allowed to say no).
* St.Dimitria, St.Konstantin and Elena & St.Mali Vraci – This 3 small churches built around St.Bogorodica Perivlepta were all built in the XIV century. St.Konstantin and Elena behind St.Bogorodica Perivlepta has a fake transept so it would show a cross on the roof. They are all locked. If you are interested ask for the keys in St. Bogorodica Perivlepta, or in the houses around.
* St. Erazmo early Christian church – The name St. Erazmo is a guess for the church in ruins that stands above Plaoshnik, built in the 5th century. It is important as an architectural solution, since it has a four leaf shape. Central solutions like this were built in Syria and Mesopotamia and they came customary much later in Europe in the 10th century. It shows that Ohrid had great ties with the early Christian centers and that there was an exchange of artists and minds. It has a three leaf shape on the outside and four leafs in the inside and it had a big dome in the center (notice the 4 huge basis of columns). Unfortunately the recent roof doesn’t show the shape of the church. There are some mosaics preserved, but they are not of best quality. There is also a small baptistry to the right with a four leafed shape with some excellent mosaics but they are away for conservation. Free entrance.Error processing request
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